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Friedhelm Ernst Hardy (1943 – 4 August 2004), also known as Fred Hardy, was Professor of Indian Religions, teaching at King's College London. He was a familiar with both classical and Indian languages, described in his obituary as "unrivalled in this country and possibly anywhere in the world today". He is the author of two prominent works, The Religious Culture of India: Power, Love and Wisdom and Viraha-Bhakti: The Early History of Kṛṣṇa Devotion in South India.


Early years
Hardy was born in the and according to his obituary "showed an early interest in languages and scripts." He began studying in before moving on to his doctoral work at Oxford University in 1967. While at Oxford, he met Aruna Gokhale, a mathematician, whom he later married.


Notable work
Hardy went to to conduct research for his doctoral thesis, spending over a year examining the history of , specifically all pre-11th century sources starting with the stories of Krishna and the , of Northern Literature, and including mysticism of the Vaishnava saints, Sangam and ' Krishna-centered devotion in the rasa of the emotional union and the dating and history of the .
(2025). 9780195649161, Oxford University Press, USA.

The resultant thesis was detailed to the point that it had to be abbreviated for its 1983 publication. His book Viraha-bhakti was considered to have contained some major discoveries. His first discovery concerned the emotion displayed towards as "", or object of devotion, in the . Hardy demonstrated that this was more of an intellectual type, whereas emotional bhakti is different and expressed in the various connections between records and traditions there is evidence of early "southern Krishnaism", even there was a tendency to allocate this tradition to the Northern traditions. There is a narrative context in which the early writings in Dravidian culture such as and the present Krishna, , and favourite female companions in the similar terms. He argued that the is essentially a Sanskrit "translation" of the bhakti of the Tamil .Norman Cutler (1987) Songs of Experience: The Poetics of Tamil Devotion, p. 13 Accordingly, texts illustrate close parallels to the Sanskrit traditions of Krishna and his companions, so ubiquitous in later North Indian text and imagery.MONIUS, Anne E.: Dance Before Doom. Krishna in the Non-Hindu Literature of Early Medieval South India. In: Beck, Guy L., ed. Alternative Krishnas. Regional and Vernacular Variations on a Hindu Deity. Albany: State University of New York Press 2005; Ch. 8. pp. 139–149. Some consider his work fundamental to the study of how developed. He had also theorised in his subsequent publications how Tamil bhakti gradually spread to the and laid the ground for the later bhakti of Chaitanya Mahaprabhu and .


Notable theories and statements
*;Erotic images on Hindu Temples
After long studies in India, Fred Hardy came up with a theory as to the meaning of erotic sculptures, such as for example visible on the temples of . The erotic sculptures are visible on may temple of the , the main area of expertise of Hardy. This theory was first expressed to him by people in a temple's environs. Fred Hardy theorised that the erotic on the outer walls of are intended to keep away from the pure sanctuary of the shrines.
(2025). 9781845110123, IB Tauris. .
*;Modern Myth of Hinduism
He has suggested: That the global title of "" has been given to such must be regarded as an act of pure despair. Richard King Orientalism and Religion (1999)
*;Pluralism in religion
He had concluded: religious pluralism is demonstrable nonsense.


Other works and projects
His also was an editor of a general companion to , The World's Religions: the Religions of Asia published in 1990. He was also notably invited to give the Wilde Lectures on Comparative Religion at Oxford University were later published in 1994 as The Religious Culture of India: Power, Love and Wisdom.


See also


References and notes

External links

  • Seven Hundred Elegant Verses: c. 360 pp, Friedhelm Hardy, 2008, .

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